http://dspace.nbuv.gov.ua:80/handle/123456789/199355 2026-04-24T14:55:17Z http://dspace.nbuv.gov.ua:80/handle/123456789/199544 Рец.: В.І. Нікітін. Матвеевское поселение ингульской катакомбной культуры на Южном Буге Іванова, С.В.; Тощев, Г.М. Рецензія на книгу: Нікітін В. І. Матвеевское поселение ингульской катакомбной культуры на Южном Буге. Миколаїв: Видавництво Ірина Гудим, 2002, 206 с. 2023-01-01T00:00:00Z http://dspace.nbuv.gov.ua:80/handle/123456789/199543 Рец.: Я. Гершкович, Д. Гречко. Археологія України за роки незалежності Сегеда, С.А.; Візер, С.О. Рецензія на книгу: Гершкович Я. П., Гречко Д. С. Археологія України за роки незалежності. Київ: Інститут археології НАН України, 2022, 448 с. 2023-01-01T00:00:00Z http://dspace.nbuv.gov.ua:80/handle/123456789/199542 Борис Шрамко — дослідник широкого хронологічного діапазону (до 100-річчя з дня народження) Скирда, В.В. Статтю присвячено науковій діяльності Бориса Андрійовича Шрамка (1921—2012), відомого в середовищі археологічного співтовариства дослідника ранньої залізної доби і насамперед Більського городища. Однак учений доклав чимало зусиль також до вивчення пам’яток інших періодів — починаючи з кам’яного віку й закінчуючи добою українського козацтва.; Borys Andriiovych Shramko (1921 — 2012) is known as a researcher of the Early Iron Age, and first of all of the largest settlement in Europe of that time — the Bilsk hillfort. However, in reality, the scholar also carried out the study of monuments from other periods. Chronologically, the earliest in his research were the monuments of the Stone Age. B. A. Shramko discovered and examined about 20 sites of this period (two Palaeolithic, one Mesolithic and 14 Neolithic) in the course of archaeological exploration. In the research legacy of the Kharkiv researcher, the Eneolithic era is represented by excavations of burial mounds of the Yamna culture near Parkhomivka and Lyptsi villages. To this period is dedicated Shramko’s article about the emergence of arable farming in the south of Eastern Europe. The researcher also discovered a significant number (143) of Bronze Age settlements and carried out excavations at some of them (the villages of Pisky Radkivski, Liubivka, etc.). Excavations were also made at burial mounds (Krasna Mohyla, Bezimenna Mohyla, etc.) and flat burials (Velyka Danylivka) of that time. B. A. Shramko also paid attention to the sites of the Late Roman times. The scholar discovered about 50 settlements (some of them were reseached) and excavated a cremation burial ground of the Cherniakhiv culture near Pavlukivka village. The inlet burial of the Kyiv culture, investigated on a hill near the village of Duvanky, belongs to the same period. The researcher paid considerable attention to the study of medieval sites among which the Donetsk hillfort held a special place. The monuments of the Ukrainian Cossacks era (the 18th century fortresses remains on the Berek River banks) also came into the field of vision of B. A. Shramko. 2023-01-01T00:00:00Z http://dspace.nbuv.gov.ua:80/handle/123456789/199541 Написи на івриті на керамічній посудині XVII—XVIII ст. Прищепа, Б.А.; Русакова, Ю.М.; Чміль, Л.В. Статтю присвячено аналізу єврейських написів на керамічному посуді XVII—XVIII ст. із Києва, Білої Церкви й Острога. Такі епіграфічні пам’ятки вперше вводяться до наукового обігу в Україні.; In the article the authors deal with the verification, attribution and introduction into scientific circulation of a number of Hebrew inscriptions on Early Modern ceramic vessels. This issue has not been raised in the Ukrainian archaeological publications yet. Such isolated inscriptions were previously wrongly interpreted as potters’ marks. More than a dozen of vessels with inscriptions in Hebrew are known today. In particular, they were found during the excavations of three cities — Bila Tserkva, Kyiv, Ostroh. These are fragments of three plates, two small and one large mugs, which come from the cellar of the first half of the 17th century in Ostroh, two plates and a mug from the building of the late 17th — early 18th centuries in Bila Tserkva, as well as a pot from the building of the 17th century in Kyiv. Two groups of inscriptions can be distinguished. The first one is Passover inscriptions on vessels that were obviously intended for the Passover Seder (a symbolic set of products for a holiday supper) or for daily usage during the holiday. Using an additional set of vessels to the holiday is explained by kashrut norms and specific prohibitions of kvass use. The mug with an inscription “kimkha de Piskha” (“flour for Pesach”) belongs to the second group. It was associated exclusively with religious needs and was intended for the collection of donations (tzadaka) on Passover. Tzadaka as a religious obligation to perform charity laid at the basis of the Jewish community existence. It led to the proliferation of different types of money boxes for collecting donations. In general, the topic requires detailed investigations with the involvement of additional archaeological materials, interpretation and introduction of hitherto unpublished materials into scientific circulation. 2023-01-01T00:00:00Z