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<title>Археологія, 2023, № 1</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/199355" rel="alternate"/>
<subtitle/>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/199355</id>
<updated>2026-04-24T14:55:38Z</updated>
<dc:date>2026-04-24T14:55:38Z</dc:date>
<entry>
<title>Рец.: В.І. Нікітін. Матвеевское поселение ингульской катакомбной культуры на Южном Буге</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/199544" rel="alternate"/>
<author>
<name>Іванова, С.В.</name>
</author>
<author>
<name>Тощев, Г.М.</name>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/199544</id>
<updated>2024-10-15T11:26:28Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Рец.: В.І. Нікітін. Матвеевское поселение ингульской катакомбной культуры на Южном Буге
Іванова, С.В.; Тощев, Г.М.
Рецензія на книгу: Нікітін В. І. Матвеевское поселение ингульской катакомбной культуры на Южном Буге. Миколаїв: Видавництво Ірина Гудим, 2002, 206 с.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Рец.: Я. Гершкович, Д. Гречко. Археологія України за роки незалежності</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/199543" rel="alternate"/>
<author>
<name>Сегеда, С.А.</name>
</author>
<author>
<name>Візер, С.О.</name>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/199543</id>
<updated>2024-10-15T11:26:20Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Рец.: Я. Гершкович, Д. Гречко. Археологія України за роки незалежності
Сегеда, С.А.; Візер, С.О.
Рецензія на книгу: Гершкович Я. П., Гречко Д. С. Археологія України за роки незалежності. Київ: Інститут археології НАН України, 2022, 448 с.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Борис Шрамко — дослідник широкого хронологічного діапазону (до 100-річчя з дня народження)</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/199542" rel="alternate"/>
<author>
<name>Скирда, В.В.</name>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/199542</id>
<updated>2024-10-15T11:26:10Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Борис Шрамко — дослідник широкого хронологічного діапазону (до 100-річчя з дня народження)
Скирда, В.В.
Статтю присвячено науковій діяльності Бориса Андрійовича Шрамка (1921—2012), відомого в середовищі археологічного співтовариства дослідника ранньої залізної доби і насамперед Більського городища. Однак учений доклав чимало зусиль також до вивчення&#13;
пам’яток інших періодів — починаючи з кам’яного&#13;
віку й закінчуючи добою українського козацтва.; Borys Andriiovych Shramko (1921 — 2012) is known as a researcher of the Early Iron Age, and first of all of the largest&#13;
settlement in Europe of that time — the Bilsk hillfort. However, in reality, the scholar also carried out the study of monuments&#13;
from other periods. Chronologically, the earliest in his research were the monuments of the Stone Age. B. A. Shramko discovered&#13;
and examined about 20 sites of this period (two Palaeolithic, one Mesolithic and 14 Neolithic) in the course of archaeological&#13;
exploration.&#13;
In the research legacy of the Kharkiv researcher, the Eneolithic era is represented by excavations of burial mounds of&#13;
the Yamna culture near Parkhomivka and Lyptsi villages. To this period is dedicated Shramko’s article about the emergence&#13;
of arable farming in the south of Eastern Europe. The researcher also discovered a significant number (143) of Bronze Age&#13;
settlements and carried out excavations at some of them (the villages of Pisky Radkivski, Liubivka, etc.). Excavations were also&#13;
made at burial mounds (Krasna Mohyla, Bezimenna Mohyla, etc.) and flat burials (Velyka Danylivka) of that time.&#13;
B. A. Shramko also paid attention to the sites of the Late Roman times. The scholar discovered about 50 settlements (some&#13;
of them were reseached) and excavated a cremation burial ground of the Cherniakhiv culture near Pavlukivka village. The inlet&#13;
burial of the Kyiv culture, investigated on a hill near the village of Duvanky, belongs to the same period. The researcher paid&#13;
considerable attention to the study of medieval sites among which the Donetsk hillfort held a special place. The monuments of&#13;
the Ukrainian Cossacks era (the 18th century fortresses remains on the Berek River banks) also came into the field of vision of&#13;
B. A. Shramko.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Написи на івриті на керамічній посудині XVII—XVIII ст.</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/199541" rel="alternate"/>
<author>
<name>Прищепа, Б.А.</name>
</author>
<author>
<name>Русакова, Ю.М.</name>
</author>
<author>
<name>Чміль, Л.В.</name>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/199541</id>
<updated>2024-10-15T11:26:00Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Написи на івриті на керамічній посудині XVII—XVIII ст.
Прищепа, Б.А.; Русакова, Ю.М.; Чміль, Л.В.
Статтю присвячено аналізу єврейських написів на&#13;
керамічному посуді XVII—XVIII ст. із Києва, Білої&#13;
Церкви й Острога. Такі епіграфічні пам’ятки вперше вводяться до наукового обігу в Україні.; In the article the authors deal with the verification, attribution and introduction into scientific circulation of a number of Hebrew&#13;
inscriptions on Early Modern ceramic vessels. This issue has not been raised in the Ukrainian archaeological publications yet.&#13;
Such isolated inscriptions were previously wrongly interpreted as potters’ marks. More than a dozen of vessels with inscriptions&#13;
in Hebrew are known today. In particular, they were found during the excavations of three cities — Bila Tserkva, Kyiv, Ostroh.&#13;
These are fragments of three plates, two small and one large mugs, which come from the cellar of the first half of the 17th century&#13;
in Ostroh, two plates and a mug from the building of the late 17th — early 18th centuries in Bila Tserkva, as well as a pot from&#13;
the building of the 17th century in Kyiv.&#13;
Two groups of inscriptions can be distinguished. The first one is Passover inscriptions on vessels that were obviously intended&#13;
for the Passover Seder (a symbolic set of products for a holiday supper) or for daily usage during the holiday. Using an additional&#13;
set of vessels to the holiday is explained by kashrut norms and specific prohibitions of kvass use. The mug with an inscription&#13;
“kimkha de Piskha” (“flour for Pesach”) belongs to the second group. It was associated exclusively with religious needs and was&#13;
intended for the collection of donations (tzadaka) on Passover. Tzadaka as a religious obligation to perform charity laid at the&#13;
basis of the Jewish community existence. It led to the proliferation of different types of money boxes for collecting donations.&#13;
In general, the topic requires detailed investigations with the involvement of additional archaeological materials, interpretation&#13;
and introduction of hitherto unpublished materials into scientific circulation.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
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