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<title>Археологія і давня історія України, 2021</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/187271" rel="alternate"/>
<subtitle/>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/187271</id>
<updated>2026-04-18T11:34:25Z</updated>
<dc:date>2026-04-18T11:34:25Z</dc:date>
<entry>
<title>Пам’яті Ігоря Олександровича Смирнова</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/187554" rel="alternate"/>
<author>
<name/>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/187554</id>
<updated>2023-01-06T23:27:02Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">Пам’яті Ігоря Олександровича Смирнова
5 вересня 2021 року закінчив свій земний&#13;
шлях археолог Ігор Олександрович Смирнов — кандидат історичних наук, доцент Миколаївського національного університету імені&#13;
В. О. Сухомлинського.
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>До вивчення наукової школи В. О. Городцова: листування О. І. Тереножкіна з вчителем</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/187553" rel="alternate"/>
<author>
<name>Кузьміних, С.В.</name>
</author>
<author>
<name>Саєнко, В.М.</name>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/187553</id>
<updated>2023-01-06T23:27:01Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">До вивчення наукової школи В. О. Городцова: листування О. І. Тереножкіна з вчителем
Кузьміних, С.В.; Саєнко, В.М.
О. І. Тереножкін, тоді молодий науковець, у&#13;
1939—1941 рр. працював в Узбекистані. Знайдено&#13;
п’ять його листів до В. О. Городцова, де він ділиться результами своїх польових досліджень, радиться щодо питань хронології археологічних знахідок.&#13;
Ще чотири послання відправлені у 1941—1942 рр.&#13;
з фронтових доріг, але їх головною темою залишається археологія. В. О. Городцов у своїх відповідях (2 листи) наголошує на важливості новітніх розкопок, проведених у Туркестані, повідомляє про&#13;
свою наукову роботу. Листування відкриває для&#13;
нас завісу в спілкуванні Вчителя та його учнів.; The correspondence of Vasyl Oleksiyovych Gorodtsov&#13;
(1860—1945) and Oleksiy Ivanovich Terenozhkin&#13;
(1907—1981), the iconic persons for Russian and&#13;
Ukrainian archaeology, is attractive first of all as the&#13;
dialog between the Teacher and the disciple. Eight&#13;
letters of Terenozhkin are kept in archive collection&#13;
of Gorodtsov in the Department of written sources of&#13;
the State Historical Museum, two letters of Gorodtsov&#13;
are present in the private archive of Terenozhkin.&#13;
That communication was not long-lasting, only during&#13;
years of 1939—1942, though the letters of those years&#13;
elucidate some of previously unknown facts and events&#13;
of episodes and affairs of the scientific activity of Terenozhkin&#13;
and intricacies of his fate, in particular, in&#13;
Uzbekistan. The letters dated by the years of 1939—&#13;
1941 are related to the period of Terenozhkin’s search&#13;
of his scientific mission and destiny and the beginning&#13;
of his working in Uzbekistan: the transfer to Tashkent,&#13;
energetic start of the archeological and teaching activities.&#13;
In these letters he was eager to share with&#13;
Gorodtsov the first results of the exploration in the&#13;
zone of construction of Big canal of Tashkent and in&#13;
Ak-Tepe hillfort, to acquaint the Teacher with the&#13;
treasure of Chimbailyk and to ask an advise regarding&#13;
its chronology. The letters dated by the years of 1941—&#13;
1942 were written when Terenozhkin participated in&#13;
World War II combat but their major subjects were the&#13;
same: the archeology, the thoughts about the adoring&#13;
science and the hope to meet the teacher in the future.&#13;
The letters of Gorodtsov were imbued with the amiability&#13;
and sincere interest to the work of his disciple&#13;
in Central Asia. He emphasized the importance of the&#13;
newest archeological findings in Turkenstan, shared&#13;
the news about the work progress of the second volume&#13;
of «Archeology». So the published correspondence covers&#13;
the veil in the relations and the dialog between the&#13;
Teacher and his disciple.
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>До історії вивчення навершь скіфського часу</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/187552" rel="alternate"/>
<author>
<name>Фрунт, О.С.</name>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/187552</id>
<updated>2023-01-06T23:27:00Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">До історії вивчення навершь скіфського часу
Фрунт, О.С.
Представлено історіографічний огляд вивчення металевих навершь VII—IV ст. до н. е. як однієї з найбільш своєрідних категорій, пов’язаних&#13;
з племенами Східної та Центральної Європи&#13;
скіфського часу. Виділяються основні періоди дослідження: перший (1850—1940-ві рр.), другий (1950—1980-ті рр.) і третій (з 1990-х рр. до сьогодення).; Metal pole-tops of the 7th—4th centuries BC is one of&#13;
the most wander materials associated with the tribes&#13;
of the Eastern and Central Europe of the Scythian&#13;
Age. However, opinions on their function are diverse.&#13;
Now the pole-tops have a rather general name reflecting&#13;
the purpose of these objects only approximately.&#13;
Nevertheless, the study of these artifacts allow us to&#13;
distinguish three periods: the first (1850—1940s), the&#13;
second (1950—1980s) and the third (from the 1990s to&#13;
the present).&#13;
The first period (1950—1980s) begins with the excavations&#13;
by I. E. Zabelin of steppe aristocratic barrows.&#13;
In such barrows as Krasnokutsky, Slonovskaya&#13;
Bliznitsa, Chertomlyk, a lot of Scythian pole-tops have&#13;
been discovered. Thanks to localization of the finds in&#13;
the burials I. E. Zabelin was able to suggest the function&#13;
of these objects. He believed that the pole-tops&#13;
could be the decoration of carts, nomadic tents on a&#13;
chariot.&#13;
The period is associated with the works of A. S. Lappo-&#13;
Danilevsky, E. Minns, I. I. Tolstoy and N. P. Kondakov,&#13;
J. Hampel, P. Reinicke, L. Marton et al. The result&#13;
was summed up in the research of M. I. Rostovtsev. He&#13;
supports the idea of a funerary vehicle and connects&#13;
the origin of the finds with Hittite and Assyrian art,&#13;
Transcaucasian tombs.&#13;
In the second period (1950—1980s) there is a noticeable&#13;
intensity of research on Scythian pole-tops, systematization&#13;
of artifacts and the use of new approaches&#13;
to the study. The typology proposed at this time is&#13;
still used in research now. Almost all finds known at&#13;
the end of the 70s were systematized in the paper by&#13;
E. V. Perevodchikova. Different approaches were used&#13;
in order to interpret the meaning of the pole-tops: as a&#13;
part of the drawbar of a chariot (V. V. Shleev), shamanic&#13;
musical instruments (K. Bakai), as the embodiment&#13;
of the idea of a world tree which marks the ritual space&#13;
(E. V. Perevodchikova, D. S. Raevsky). V. A. Ilyinskaya&#13;
considered these artifacts to be multifunctional.&#13;
The study of the chemical composition of the metal by&#13;
T. B. Bartseva is important, since it demonstrates the&#13;
existence of several production centers and sheds light&#13;
on the origin of the finds.&#13;
In the third period (from the 1990s to the present)&#13;
the issue of the functional purpose and origin of the&#13;
Scythian pole-tops was clarified. The scholars consider&#13;
them the indicators, marking the arrival of Scythians&#13;
in North Caucasus and North Pontic region (V. I. Klochko,&#13;
V. Yu. Murzin, A. Yu. Alekseev, S. A. Skory,&#13;
D. S. Grechko). T. V. Ryabkova connects the origin of&#13;
the spherical pole-tops with the eastern territories considering&#13;
these finds to be purely nomadic. N. L. Chlenova,&#13;
M. M. Pogrebova, M. Castelluccia, R. Dan lead the&#13;
line of origin of Scythian pole-tops from the rattles of&#13;
Iran and Transcaucasia.&#13;
The study of the technology of making bronze finds&#13;
and their designs shows that they were cast on a lost&#13;
wax model or in bivalve molds. In the interpretation of&#13;
the function of Scythian pole-tops in the period of the&#13;
1990s—2010s the researchers depending on the context&#13;
of discovery correlate these objects from burials&#13;
with carts (Yu. V. Boltryk) or wooden poles that limited&#13;
the ritual space for sacrifices (A. R. Kantorovich,&#13;
V. R. Erlikh). H. Parzinger and S. Hasanov associate&#13;
their use with shamanism.&#13;
Thus, the history of the study of Scythian pole-tops&#13;
made it possible to highlight topical issues. These are&#13;
the origin and function, improvement of typology using&#13;
new methods, clarification of chronology, correlation of&#13;
the distribution of finds with key events in history in&#13;
Eastern and Central Europe during the Scythian Age.
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Таранний бій і "сарматська посадка" — коментар до праці Олександра Симоненка "Сарматские всадники Северного Причерноморья"</title>
<link href="http://dspace.nbuv.gov.ua:80/handle/123456789/187551" rel="alternate"/>
<author>
<name>Гуцул, В.M.</name>
</author>
<id>http://dspace.nbuv.gov.ua:80/handle/123456789/187551</id>
<updated>2023-01-06T23:26:59Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">Таранний бій і "сарматська посадка" — коментар до праці Олександра Симоненка "Сарматские всадники Северного Причерноморья"
Гуцул, В.M.
У тексті дискутуються техніки бойового застосування списа сарматською кіннотою античної&#13;
доби, відображені у візуальних джерелах. Автор&#13;
зробив спробу інтерпретувати «баталістичну&#13;
сарматську іконографію» за допомогою західноєвропейських фехтувальних трактатів XV—XVI ст.&#13;
і висловив свої аргументи стосовно можливості /&#13;
неможливості побутування кінного таранного бою&#13;
і дворучного хвату списа в арсеналі сарматських&#13;
мілітарних практик.; The text discusses the techniques of combat use&#13;
of the spear on horseback by the Sarmathian cavalry&#13;
reflected in visual sources. The author attempts to interpret&#13;
the «Sarmatian military iconography» on the&#13;
base of Western European martial treatises of the&#13;
XV—XVI centuries and expressed his arguments about&#13;
the presence or absence of mounted shock combat and&#13;
a spear’s two-handed grip in the Sarmatian military&#13;
practices.&#13;
In conclusion full discussion of the «Sarmatian seat»&#13;
is based on an a priori statement that the Sarmatians&#13;
possessed the technique of mounted shock combat.&#13;
The historical sources do not confirm this thesis. Instea,&#13;
if we assume that the Sarmatians used the riding&#13;
horse primarily as means of transport on the battlefield&#13;
(rather than as a means of radically increasing&#13;
the power of the blow, as did the knights during shock&#13;
attack), then various techniques of holding and using&#13;
a spear, including two-handed grip, look quite possible,&#13;
especially at low speeds of the horse. But they should&#13;
not look at the «Sarmatian seat» for anything specifically&#13;
Sarmatian, their battle tactics were based on the&#13;
tactical and technical characteristics of the spear as a&#13;
weapon.&#13;
To master the military technology of mounted shock&#13;
combat a range of conditions were required: widespread&#13;
use of metal armor, specially bred and trained horses,&#13;
the presence of a saddle of special design and stirrups,&#13;
as well as specific rider skills, including special landing&#13;
in this saddle in «long» stirrups, and, most importantly,&#13;
the appropriate economic base and cultural&#13;
background on which the horseman who practiced such&#13;
military technology were able to improve on their experience&#13;
and to transfer competencies to the next generation&#13;
of military elites. Such conditions developed as a&#13;
result of the long evolution of military technology and&#13;
military culture, relatively late, in the middle of the&#13;
eleventh century. not everywhere in Europe, but exclusively&#13;
in the Franco-Norman area and led to the genesis&#13;
of Western European chivalry. Whereas no nomadic&#13;
culture, even in the Middle Ages, was able to adapt the&#13;
technology of mounted shock combat.
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
</feed>
